No angel appeared to me to call me to the priesthood, but it has been one of the most fulfilling adventures of my life. My dream is not to save the world. I am seeking only to live my life while serving God and His people in a way that will enable me say to Christ when I see Him one day: “I have fought the good fight; I have finished the race; I have kept the faith.” (2 Timothy 4:7).

Monday, November 11, 2013

The 32d Sunday in Ordinary Time, November 10th, 2013


2 Maccabees 7:1-2, 9-14; 2 Thessalonians 2:16-3:5; Luke 20:27-38


     Life is like … a highway. A soon as we are born, we start creeping, crawling, walking, running, riding and finally shuffling, tottering, and perhaps being pushed in a wheelchair along the highway of life. The road we travel is usually well marked with direction signs. There are reasonable limits as to how fast or slow we should go. When the way gets too bumpy a detour is indicated. Well spaced rest stops are provided so we can refresh ourselves. Most of the time dangerous areas are clearly marked.
But one of the unique features of this highway of life is that sooner or later each one of us will reach that place on the road that is marked with a special sign. This sign has our own name on it plus the single word…..EXIT. As much as we may like to ignore that sign and keep going, we simply are not able to. We have to take that Exit which marks the end of our earthly route. And what happens next? Different groups of people have various opinions.

In today’s gospel one of those groups, the Sadducees, approached Jesus claiming that the first sign to greet us when we take our Exit is the sign that says, DEAD END. End without hope, life, and any future. 
Confronted by the Sadducees Jesus responds to them very clearly stating that there is life, hope, and the future fall all those who have died. That all of them are alive for God and that all of them will be resurrected.

At Jesus' time personal resurrection was not universally accepted. The doctrine of an afterlife and of personal resurrection developed within Judaism only around 200 BC. Before then, during the First Temple time,  it was believed that all the dead, regardless of their moral or immoral life on earth,  went to Sheol, the place of darkness. There was no reward or punishment for anything there.
As a matter of fact it seems as before the writers of the Bible were appalled by the afterlife beliefs that many Israelites were tempted to share with the Canaanites in the promised land. 
The first affirmative references of personal resurrection in the Bible occurs in the Book of Daniel and in the 2nd book of Maccabees written around years 168 BC and  from which we have heard today.
The Sadducees did not believe in the resurrection and this is why in today's gospel they bring this issue to Jesus, to have a conversation with him on this topic, attempting to show the absurdity of any thought of the resurrection.  Most of the Israelites at the time of Jesus believed that one live on only in one's descendents and in their memory. This is why the Sadducees give an example of a woman who was married seven times.

Following Jesus, we Christians do not expect to see a DEAD END sign at our individual Exits, and we do believe in a personal resurrection. We reject the claim of the Sadducees that “there is no resurrection.” Rather, we accept and rejoice in the yet more ancient claim of the seven brave brothers of today’s first reading whose faith led them to proclaim “The King of the world will raise us up to live again for ever.”

Almost each Sunday in this church as we profess our faith we say: “I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen."

The question is:  are we going to be raised to the resurrection of life or the resurrection of judgment, resurrection of condemnation?

The answer to this question depends, as the church tells us,  on a way we live our lives.
Is our life rooted in the teachings of Christ or not? Do we personally live out the gospel of Christ or not? Do we help each other to live out the gospel of Christ?



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