No angel appeared to me to call me to the priesthood, but it has been one of the most fulfilling adventures of my life. My dream is not to save the world. I am seeking only to live my life while serving God and His people in a way that will enable me say to Christ when I see Him one day: “I have fought the good fight; I have finished the race; I have kept the faith.” (2 Timothy 4:7).

Sunday, June 30, 2013

The 13th Sunday of the Ordinary Time, June 30, 2013




1 Kings 19:16b,19-21; Galatians 5:1,13-18; Luke 9:51-56



            It seems as an issue of freedom has been on mind of many in our country including our American bishops who have asked us to observe from June 21 to July 4 Fortnight for Freedom.

            The issue of freedom was very important to Saint Paul as well. As a matter of fact this is the main topic of his letter to the Galatians from which we have heard today. And so  I would like to spend some time today talking about what Paul proposes to us in this and other letters regarding his understanding of Christian, ecclesiastical freedom. Perhaps his observations might be some help to all of us.

            I hope we all have heard clearly the words of Saint Paul today from his letter to the Galatians: "Brothers and sisters: For freedom Christ set us free; to stand firm and do not submit again to the yoke of slavery....for you were called for freedom, brothers and sisters."

            Why is Paul writing these words?

            He writes them in attempt  to confront so called the Missionaries who brought to the Galatians a different gospel from the one Paul proclaimed to them.
            The Missionaries offer the Galatians a nicely packaged blue prints on how to conduct their lives to be the followers of Christ. The Galatians are to be circumcised and to obey the Jewish Law with all its rules. This will not only enable them to be rooted in an ancient and holy tradition of God's people, but it will also make them the God's people and the true followers of Christ. This will prevent them from falling into any type of moral chaos while they are embracing Christ as their savior. 

            You probably can imagine that the missionaries' gospel is very much welcomed by the Galatians, after all it was satisfying a deep and persistent need of our human nature for rules and structures.
            However, Paul insists that the security offered by the Jewish Law is a false security, that the Galatians will be enslaved by this Law. Paul boldly claims that Christ does not demand of his followers to follow the Jewish Law. Paul is encouraging the Galatians to throw away the safety net which the Missionaries present to them.

            Is Paul calling his readers to some type of a rugged individualism or an inner liberty of the conscience or the will?
           
            Not at all.

            Instead, Paul is calling the Galatians to live under the guidance of God's Spirit. To embrace this Spirit trusting that it will guide them, shape them and show them the way.

            Could Paul be possibly right? Can the Galatians become the true followers of Christ only following the guidance of the Spirit, and not already existing institutionalized laws of the Jewish people?

            The church of Corinth has already tried that. They threw away rules and traditions and sought to live in pure and spiritual spontaneity. But as they talked about following the Spirit they grew careless and ended up in a behavior encouraging sexual misconduct, financial irresponsibility, and manipulative abuses of their community's leaders. Instead of following Christ and his Spirit, they ended up in envy, backstabbing, and competitiveness. They ended up at odds with God following deadly desires of their flesh.

            However, Paul still tries to convince the Galatians  that freedom for the followers of Christ without following the Jewish Law is possible.  But that freedom has to be  rooted in Christ by the means of a self-emptying love of the members of the community, by their mutual service to each other. The love of the members of the community needs to correspond to and to mirror the self-emptying love of Jesus. And the Spirit can show the way how to do it. As a matter of fact it is through such self-emptying love that Christ brought the Jewish Law to its fulfillment.  

            So is Paul right? Is that possible? 

            Have we ever met any Christian community whose members are capable of a self-emptying love in their mutual service to each other? Have they truly overcome the barriers of nationality, race, class, or gender without strictly following institutionalized laws which enforce certain type of behavior and prevent them from exercising any form of envy, backstabbing, gossip or competitiveness? And have they been able to have a room for genuine diversity in their midst?
           
             The exercise of the gift of freedom, under the guidance of the Spirit and rooted in the acts of self-emptying love of the members of the Christian community, is quite a challenge. Particularly for those communities who possess individuals who believe that their ways and causes are the only right and legitimate ones. Quite often their words and actions are injuring others and dividing the church, and plunging the community into a chaos in which there is no room for any form of diversity and where the desires of the flesh rule.

            I hope that the wisdom of Saint Paul regarding Christian freedom can be some aid to our own community and to all Catholic Communities of our country particularly as we continue celebrating Fortnight for Freedom.

            May God's Spirit guides us and our nation in the ways which will enable us to be both the followers of Christ and proud Americans living in the land of the free and the home of the brave.           


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