No angel appeared to me to call me to the priesthood, but it has been one of the most fulfilling adventures of my life. My dream is not to save the world. I am seeking only to live my life while serving God and His people in a way that will enable me say to Christ when I see Him one day: “I have fought the good fight; I have finished the race; I have kept the faith.” (2 Timothy 4:7).

Sunday, January 6, 2013

The Epiphany of The Lord, 2013




Is 60:1-6; Eph 3:2-3a, 5-6; Mt:2-1-12



          The "War of "70" or the "Great War," was among the worst military defeats ever inflicted on the modern nation state. According to one of the historians, as much as 60% of the population and 90% of men died from combat or, more often, from disease and starvation.  
At one point of the war every man was drafted and because there was no labour to work the fields, and then starvation set in. Many who subsisted on bitter wild oranges succumbed to cholera, malaria and dysentery. As able-bodied men died, the President,  recruited a new army of wounded and child soldiers. He armed them with sticks painted to look like guns, disguising the youngsters with fake beards. The army’s original red uniforms had dwindled to rags; rain seeped through ponchos made of shredded carpets. Eventually they fought naked.
Throughout the war, the president of the country imagined a vast conspiracy against him, and jailed and tortured thousands of his most loyal backers, including his own mother and sister. His brother was among the 700-800 people he had executed—often by lance to save ammunition.
According to a rough-and-ready post-war census, just 29,000 males over the age of 15 were in the country. One observer called the survivors “living skeletons…shockingly mutilated with bullet and sabre wounds”. Jaguars roamed freely and feasted on human flesh. Women wandered the streets naked. 

Probably most of us have never heard about this war which started in 1865 and ended in 1870, and involved four countries: Paraguay, Uruguay, Argentina, and Brazil. It left Paraguay totally destroyed and its president Franciso Solano Lopez dead. 

          Today's feast of Epiphany and today's gospel place in front of us the image of the different worlds. The worlds which propose different ways of living. The world of Herod, which it seems was chosen by the president of Paraguay in 1800s, and the world of Christ to which we are led by the Star.

The world of Herod is marked by separation and alienation. It is marked by rejection and prejudice and stubborn unwillingness to be gathered together. It makes war, not peace. It builds walls instead of bridges. Instead of reaching out, it encourages us to keep our distance. In the Herod's world we do not converse; we accuse, we deride, we gossip, we curse, we kill.
The world of Christ gathers without exception and prejudice. It is marked by love, compassion, and forgiveness. It gives a chance to everyone. It encourages and brings people closer to one another. Yes, in the world of Christ there is suffering and death, but also there is also a promise of the resurrection and the new life.

The Magi, although by many could be considered outsiders and unbelievers, chose to search and to be a part of the world of Christ. Yes they encountered Herod in their lives, but they still chose to follow the Star which led them to Christ.

What about us?

       Our parish will celebrate this upcoming September 75th anniversary as the community of St. Mary's. We will celebrate this feast on the weekend of September the 8th. The side note, I am looking for the individuals, to lead and to help with this celebrations, so please contact me by email or phone.

       What are we going to truly celebrate on the 75th anniversary of our community on September 8th? Are we as St. Mary's community the Star leading others to Christ?

       Like the magi led by the Star gathered unto God and to salvation, all of humankind is to be gathered in. In the interim between Jesus’ advents between his birth and the second coming, the community who believes in him must continue the process of gathering in all others, without exception and without prejudice.

       Many of us would quickly say yes we do it, we just open the doors in the last two weeks to the homeless men of our area, I hope you met them, we help our brothers and sisters in Haiti, we collect peanut butter and food to help others, we do so many other things.

       But can we do even more as community and as individuals to welcome strangers, immigrants, poor, those who feel abandoned and not belonging, those who left the catholic church, and other such exiles?

       Can we as the community of St. Mary's be even the brighter Star on the Blacksburg' sky so more can find their way to Christ and His world?

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